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When Cultural Expression Becomes Inappropriate: Native Halloween Costumes
My Good Friend was interviewed for this Article
Great time to post this as Halloween is around the corner!! When Cultural Expression Becomes Inappropriate: Native Halloween Costumes | KGOU The idea of “cultural appropriation” and the use of Native American attire made headlines earlier this year after Gov. Mary Fallin’s daughter Christina posted a photo of herself wearing a Native headdress on Instagram. But if you explore any Halloween costume shop this October and there is a good chance you will find Native American costumes, many featuring a feathered headdress. But this year, some costume manufacturers are experiencing pushback from people that believe the costumes are culturally insensitive. Sahand Fard, general manager of the Los Angeles-based Roma Costume, a company that designs and distributes American-made outfits, has noticed some complaints. “Yeah, people have been calling in,” Fard said. “We have segments on TV shows and the TV shows are okay we have these costumes but they are saying ‘Don’t bring the headdress to the segment because it might come offensive a little bit,’." Fard says they start designing and manufacturing their costumes over a year in advance and sometimes don’t foresee upcoming trends and movements, like the backlash against Washington, D.C.’s NFL franchise and other sports teams that have historically used Native American mascots. Some Norman residents believe that it is about time costume companies were pressured to stop producing Native American themed costumes, specifically ones that include the feathered headdress, called a war bonnet. Warren Queton is a member of the Kiowa Tribe of Oklahoma, and a U.S. military veteran who served in both Iraq and Afghanistan. "The reason I chose to sacrifice and be a part of the military was that I wanted to fulfill an obligation to my tribe and that was to be a warrior, to protect people,” Queton said. “We no longer have warrior societies that we had in the seventeenth, eighteenth, nineteenth century but we have the United States military." Warren says the war bonnet has a long tradition in Kiowa society, but not as a conventional garment. “It was a trophy and it was captured in a battle probably from a neighboring tribe that used war bonnets in their regalia,” Queton said. “They display the war bonnet as a trophy of a battle than occurred. So it symbolizes a veteran’s deed in battle." While Queton is concerned about costumes featuring the war bonnet, Fard insists no disrespect intended. "As we know the definition of a costume is like we’re just trying to be another character,” Fard said. “Either the person is trying to respect the other culture to making fun of the culture. It doesn’t necessarily mean that we’re trying to make fun of this character or this culture or whatever it may be the costume." Native American groups insist that regardless of what the intent is, the final product is hurtful. The heart of the debate is where the line is drawn between cultural appreciation, and cultural appropriation. Cross-cultural sharing like popular turquoise jewelry and Indian tacos happens every day, and is accepted and often celebrated as what makes America special. Queton believes that the difference is in context and the amount of care that is put into getting the details just right. "Every tribe has a way that they dress and it’s a big part of their cultural identity,” Queton said. “People from other tribes can tell what tribe you are by the way you dress. People invest a lot of money into making their Indian clothes – making it look a certain kind of way wear certain designs whether its beadwork or cloth-ribbon work. We still have a culture that’s very alive and it exists in our Native communities. And we still wear our Indian clothes and we wear our war bonnets, we wear our headdresses, we dance our dances, we sing our songs, but it’s all done with great ceremony." ------------------------------------------------------------------- |
A friend of mine just found a kid's grass dancer outfit at savers in the Halloween section of the store.
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:lol::laughing: |
What about those little girls who want to be a Disney Princess and admire Disney's Indian Princess, Pocahontas? People just need to chill. I mean, I've seen costumes of people dressing as old Asian folk and think it's hilarious... *shrug*
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Pocahontas the Indian Maiden? Or Pocahontas that visited England as daughter of a Head of state dressed to the nines?? What version do you suppose I find in a costume store?? |
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Little girls who watch Disney will typically know about the Disney version of Pocahontas... you know... the one who fell in love with John Smith, talked to a tree, and had a pet raccoon...? |
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once... So if Disney changes it up its ok? And now she is a made up character, saves a soldier who is invading her homeland and is friends with the forest and animals Myth Myth and Myth Yeah that can't hurt young Ndn girls looking for Historical Role Models... I don't have a problem with Make believe Characters I grew up with them also! Sad thing is, if I met one I have met a Thousand Pocahontas Descendants! Funny about this, her tribe has changed to Cherokee by those that know nothing of her people that have faded into the myths of time. And that is the POWER of Disney. Disney writers based their version on the accounts of John Smith written some 40 years after he left the New World and somewhat Embellished... LoL And that is how History is written then Rewritten |
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I think "Black-face" and "Disney Pocahontas Costumes" fall in two totally separate categories. That's just my opinion though. |
@TeenaBear, let's step aside from the cultural appropriation issues for a moment and let's just look at the sexual message within these "Pocahottie" costumes, of which these children's costumes are often a subset.
Do you know as a Native young woman part of your "birthright" is a 34% probability of experiencing sexual violence in your lifetime? This is 2.5 times the rate for white women. There is an estimated 86% likelihood the perpetrator with be non-Native. This is more than twice the rate for white women and more than 4 times the rate for black women. What does this have to do with a faux buckskin costume, with it's mini-skirt slit to the hip? Part of that endeavor called Manifest Destiny was justifying to the dominant culture actions that ran counter to their deep, albeit patriarchal, religious and ethical roots. Part of this propaganda blitz was the degradation of our women, moving them even closer to animal status by depicting them as vicious, drudges that were sexually loose and available to all comers. This empowered the use of sexual violence as a tool of colonial power. Raping an Indian woman didn't involve crossing the same moral line, since "our men treated us worse" and "Indian women are like that." Once we were reduced to military and political powerlessness, our women (and children) became an all you can eat, free buffet for sexual predators. And because of deeply ingrained stereotypes about Indians women's sexuality and Native substance abuse, authorities were and are often reluctant to expend the energy necessary to navigate the jurisdictional minefield of post-exparte Crow Dog Indian country, leaving us without even the protections offered by the dominant culture. (Putting aside the disturbing and disgusting sexualization of children.) Wearing one of these outfits that conforms to dominant culture ideas of our women's dress, gender roles, and sexual availability just reenforces the stereotypes. It is a tiny step in the chain that leads to the ER, the rape crisis center, the homeless shelter, so on. For us as Native women to choose to ignore the objectification and distortion of our traditional roles is to bow to the colonizer's yoke. |
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Pocahontas outfits always has bare shoulder,knee length and simple in design easily torn off... I have a problem with dressing Young girls in clothes (Any Clothes) that bring out there sexuality! let them be girls not sexy creatures for Pedophile fantasies!! |
Dang , I didn't even get a chance to get up on my "high horse" ! :rofl:
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You tell 'em. I had one mother bring her child to my door to trick or treat. The girl was maybe seven and was dressed in a little police girl outfit with a mini-skirt, bare midriff and handcuffs. I stood there remembering the two postcards I've received in the past year from the state of Texas, notifying me that a registered sex offender (both with minors) had moved into my neighborhood. I wanted to shake this barely adult herself mom, and ask her what the hello she thought she was doing parading her daughter around in front of anyone in an outfit that screamed "let's play bondage!" Instead, I gave the child a KitKat. I hope I don't look in the police blotter in the paper and regret keeping my mouth shut. The desire to procreate is an intensely powerful biological urge. Our ancestors -- Native and non-Native -- had an enormous respect for this power. Most cultures protected children by keeping childhood free of adult sexuality. But for some reason we have chosen to breach that innocence. |
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Is there a connection between the dominant culture Pocahottie complex and the over 600 murdered or missing Native women in Canada or the stunning rates of non-Indian sexual violence against Native women in the US? I find it hard to compare the visual depictions Snow White, Bella or Merida with Pocahontas and not see the legacy of the dehumanization process by which a colonizing power/spirit desensitizes its own people, so that they can betray their own moral code. Pocahottie is not the cause of this violence, but a illustration of the dehumanizing prejudices and stereotypes that have become imbedded in post-colonial dominant culture and cause ongoing damage to us. It is tempting to dismiss the less virulent manifestations of this stereotyping process like the Disney Pocahontas as harmless. Or the see the complex of imagery as so divorced from our own conceptions of womanhood as to be totally irrelevant. Or to be so glad that some reference to Native woman exists within pop-culture that we ignore the distortions. But then some little non-Indian girl grows up to be a voter that can't connect modern, real Indian people to the romanticized tree-singing Princess. The non-Native boy grows up steeped in the darker hyper-sexualized imagery of this imagined Indian womanhood and one night, while under the influence, fulfills his fantasies with a Native girl he found hitchhiking. Now lest I be accused of pomposity and idling away my percap (I wish) on the internet, I'm just a child who thought too much about how good, God-fearing people, with lofty ideals, on both sides could be heirs to the blood soaked history, that they turned into my bed-time tales, who grow up to be a pattern-seeking scientist and artist. I like a good debate. Now, present your contrary viewpoint and persuade me. In the interest avoiding negativity and keeping the site PG, should you feel the urge to insult or defame me, please do so without resorting coded profanity :) (I especially like insults that require I look things up in the dictionary, LOL. ) |
OC , you could give her the eye dee ten tee test ! :laughing:
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I suppose my point is, In my opinion, it's ok to let kids be kids and let little girls be little girls. They will learn the truth about Pocahontas and the truth about how ugly/cruel the world really is when they're old enough. |
Hmmmm. Let's look at this then from dominant culture norms....
I certainly can remember playing princess with my non-Indian friends and family when I was a child. We also played Wonder Woman and witches. (Bear with me, these are related.) These were all female figures with power -- based on royal blood and exceptional beauty, magic lassos, or occult powers. These archetypes elements of a culture which, especially post-industral revolution, has been none too kind to their women. They offer a means to transcend the disadvantaged position of women. For modern dominant culture women the sexual attractiveness of the princess/Pocahottie is a kind of power. In my opinion a false power, because it is still predicated on dominant culture male desires. That said, I understand what you are saying about letting kids be kids and enjoy their fantasies. But, I'm not sure when the fantastic crystalizes into stereotype. |
Ahh, fall is in the air. Time for more sexually exploitive imagery of Native women:
ICTM on Tasteless Thanksgiving Ad |
You should send that in a PM to teenabear , she probably doesn't read ICT !
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Take a hint from Frozen - 'Let It Go!'
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The ad is doing exactly what they intended it to do and people fall for it over and over again. What they intended to do was use imagery and verbiage that they know will cause a controversy and that people will start sharing it around on Facebook and the internet thereby spreading the ad around for FREE. As for as the owners of that establishment they could probably care less about what a handful of people in MPLS/St. Paul think as they probably would have not even considered going to such a place anyway. They also couldn't give a rats butt about people that don't live in that region as those people wouldn't become customers. In sum a lot of people in that region have now seen the ad due to social media and the majority of them that don't care about the controversy might consider going there instead of their usual place.
Do I think the use of such imagery and verbiage is wrong - YES. |
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