Announcement

Collapse
No announcement yet.

So You Want to Be A Warrior?

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • So You Want to Be A Warrior?

    ************************************************** ******************
    This Message Is Reprinted Under The FAIR USE
    Doctrine Of International Copyright Law:
    _http://www4.law.cornell.edu/uscode/17/107.html_
    (http://www4.law.cornell.edu/uscode/17/107.html)
    ************************************************** ******************

    So You Want to Be A Warrior?

    ┬ęby Doug George-Kanentiio

    The image of Iroquois people waving blood red banners at the Kanenhstaton
    encampment at Oshweken-Caledonia has come to dominate the visual images
    projected by the international media.

    Along with this has come references to "warriors" followed by more images of
    men wearing bandanas over the bottom part of their faces.

    The effect is to show the public that the fighting spirit of the Iroquois,
    in particular the Mohawks, is very much alive and a force to be reckoned with
    in contemporary aboriginal issues.

    Those who elect to wear the "warrior" patches and fly the "warrior" flags
    should have a basic understanding of where those images came from and the
    tradition it is meant to preserve.

    The "warrior" as a modern phenomenon in Iroquois politics was born at
    Kahnawake in the fall of 1973 when some elements within the community decided to
    evict non-Natives from the territory. Whenever an event of this magnitude takes
    place there is a need for structure,management and control, particularly if
    paramilitary forces are employed.
    At that time the American Indian Movement was dominating the news insofar as
    Indian issues were reported but the lack of an effective administration
    crippled AIM and prevented it from providing long term aide to communities such
    as Kahnawake.

    AIM did send a couple of field commanders who provided advice based upon
    their formal military training but there was an obvious need for a home grown
    organization which could keep the pressure on local authorities for weeks at a
    time.

    Enter Louis Hall-Karoniaktajeh. The son of an Akwesasne Mohawk,
    Karoniaktajeh advocated the revival of the Mohawk fighting spirit through the creation
    of a "warrior" society which would not only serve as a militia but would
    exemplify the Iroquois as a soldier without equal.

    Karoniaktajeh was a keen and intelligent student of Iroquois history. He
    read stories of how the Mohawk fighting man of previous generations could run
    further, shoot better, and out muscle any foe. He was impressed with how the
    Confederacy could exercise effective control over a region larger than
    continental Europe with no more than 3,500 men of combat age. He saw sketches of
    our ancestors and noted they were in prime physical shape well into their sixth
    and seventh decades.

    He knew a Mohawk man in such condition could outfight anyone whether Karate
    master or Sumarai warrior.

    Karoniaktajeh was a talented artist and began to draft a series of posters
    depicting his version of the ideal Mohawk man and woman-both with razor sharp
    facial features, their bodies heavily muscled. Karoniaktajeh studied the use
    of the "superman" myth by the Nazis in Germany, he learned from them the
    power of legend in color and design.

    Karoniaktajeh acknowledged his debt to the Nazis when he designed the blood
    red banner which has became the "warrior" flag; in fact, he was the first
    Iroquois philosopher to make effective use of flags at public events such as
    occupations and protests.

    Karoniaktajeh wrote a pamphlet called "The Warrior's Handbook" in which he
    condemned the passivity of many Iroquois leaders. He advocated the use of
    force whenever our collective rights were placed in jeopardy.

    Karoniaktajeh passed into the spirit world in 1993 but his influence on
    Indian politics has been profound. He helped create and perpetuate the "warrior"
    movement at Kahnawake and watched as it expanded its activities to other
    communities.

    While I knew Karoniaktajeh personally and was impressed with his devotion to
    the Mohawk people I had significant differences of opinion when it came to
    what constituted a true "warrior".

    I read the same history as Karoniaktajeh but came to a different
    understanding as to how a "warrior" came to be. I was less interested in the propaganda
    than the actual physical, spiritual and intellectual training which were
    essential elements in creating the world's best fighters.

    I knew the Mohawk soldier (and that's what they were) had to have certain
    physical qualities: endurance, strength, patience, flexibility. This came
    about not by chance but through years of conditioning. Their training program
    consisted of marathon running, long distance swimming, wind sprints, carrying
    weights, enduring climatic extremes and ignoring pain beyond the tolerance of
    most humans.

    They were the best woodsmen the world has ever known: they could identify
    trees, edible plants, medicinal herbs. They could start fires in a rainstorm
    and make shelters in the snow. They understood hand signals, were expert
    trackers, could stalk an animal (or enemy) over many miles until they brought down
    their prey.

    They could strike a running target with their tomahawks from 20 meters away,
    hurl a lacrosse ball over 100 meters and pick off a foe using a smooth bore
    musket at a distance of over 200 meters.

    They were trained in the use of muskets, rifles, knives, warclubs, spears,
    bow and tomahawks from their 10th year onwards. Nothing was left to chance
    since the survival of the nation depended upon their skills.

    All of this took years, many years, to perfect.

    But the Mohawk soldier was not merely a fighter. They mastered hand to hand
    combat but they also knew restraint. They were under firm command when they
    took to the field and followed the direction of their platoon leaders. They
    were highly trained in complex tactics and strategies necessary to win
    battles. They knew it would be impossible to remain in the field without support
    from their nations so they responded to the decisions of their chiefs and
    clanmothers.

    While they were away the women of the nation had to assume care and control
    over the nation which it turn meant they had to sustain complicated means of
    health care, food production and civil order. The Mohawk soldier realized he
    had to respect women, all women since his well being was completely dependent
    upon them. In the annals of history there is no record of a Mohawk man ever
    forcing himself upon a woman during wartime.

    These are the things Karoniaktajeh omitted in his eagerness to get things
    moving.

    A true Mohawk patriot was proud almost to the point of vanity. They stood
    tall in the minds of other humans, so much so they would never hide their
    faces behind masks. A handsome people, the Mohawks would accentuate their faces
    with paints and tattoos but wear a cloth mask? I have never seen, heard or
    read of such a thing previous to the 1980s. If one is proud of one's actions
    there is no reason to disguise the face and so what if the external police
    agencies take one's photograph!

    Where's the shame in standing up for the people?

    Formal instruction is what is sadly lacking in today's "warrior". They are
    not trained to control their emotions. They don't know the language of the
    woods. They cannot live off the land. They are, in too many instances, in
    terrible physical shape. They have not been taught the power in silence and
    the discipline of restraint. They are too easily provoked and given to bursts
    of self destructive anger.

    I strongly urge the revival of a Mohawk peacekeeping organization which
    would blend Karoniaktajeh's powerful imagery with practical training according to
    the traditional methods. I would advocate the formation of a society which
    would provide our people with instruction in woodcraft, wilderness survival,
    firearms safety and physical education.

    If confrontation with the US and Canada is inevitable than we must be in the
    right frame of mind and body to protect the people. We have to be in top
    physical condition but we must have our spirituality and our morals in place.

    We can realize Karoniaktajeh's ideals but only with structure, discipline
    and organization. We should leave nothing to chance.

    Only then, when we are in the right mind and the right body, can we stand
    before the world with as much self assurance and dignity as those we proudly
    cite as our ancestors.

    ###

    6/14/6
    Don't worry that it's not good enough for anyone else to hear... just sing, sing a song.sigpic

  • #2
    tnx

    i enjoy reading your post tnx

    Comment


    • #3
      Just to be clear.. it's not something I wrote .. so don't give me the credit for it LOL! But I'm glad you enjoyed reading it... that's my reasoning for posting it.
      Don't worry that it's not good enough for anyone else to hear... just sing, sing a song.sigpic

      Comment

      Join the online community forum celebrating Native American Culture, Pow Wows, tribes, music, art, and history.

      Related Topics

      Collapse

      Trending

      Collapse

      There are no results that meet this criteria.

      Sidebar Ad

      Collapse
      Working...
      X